Results for 'Ali Namazi Shahrudi'

977 found
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  1.  25
    Narrative Sources in Alaaddin Musannifek’s Sharh al-Misbah fi’n-nahw: Qur’an, Hadith and Arabic words.Necmettin ÖZTÜRK & İbrahim ŞABAN - 2023 - Tasavvur - Tekirdag Theology Journal 9 (1):215-238.
    Grammar studies on Arabic started with Abu Aswad ad-Duali (d. 69/688) in Basra, the center of science and culture. Grammar studies have improved with scholars such as Khalil b. Ahmed (d. 175/791) and Sibeweyhi (d. 180/796) during the Abbasid period (750-1258). These studies, which continued in the style of commentary and annotation after the Abbasid period, reached its peak in the Ottoman period (1300-1922). One of the scholars who wrote a work in the style of commentary on the science of (...)
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  2. New Constructions of Satisfaction Classes.Albert Visser & Ali Enayat - 2015 - In T. Achourioti, H. Galinon, J. Martínez Fernández & K. Fujimoto (eds.), Unifying the Philosophy of Truth. Dordrecht: Imprint: Springer.
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  3.  10
    Makedon sinemasında öteki olarak "Türk".Sema Ali Erol - 2012 - Skopje: Yeni Balkan Dooel.
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  4.  9
    Sharḥ Nihāyat al-ḥikmah.ʻAlī ʻAlamī Ardabīlī - 2008 - Qum: Muʼassasat Būstān-i Kitāb. Edited by Muḥammad Ḥusayn Ṭabāṭabāʼī.
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  5. Ikhvān al-Ṣafā.Maulavi Ikrām ʻAlī & Aḥrāz Naqvī (eds.) - 1966
  6.  8
    Nīchah-yi Zartusht: darāmadī bar guftimān-i pārāduksāl-i falsafah-yi gharb dar Īrān = Zarathustra's Nietzsche: an introduction to the discourse of the paradox of Western philosophy in Iran.ʻAlī Muḥammad Iskandarīʹjū - 2009 - Istukhulm: Ālfābit Māksīmā.
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  7. Baghdād bayna mutaṣawwifat al-ams wa-falāsifat al-yawm.ʻAlī Ḥusayn Jābirī - 2012 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  8. A survey on social rank of teachers from point of view of students of high school and junior schools.Gholam Ali Sarmad, Samad Karimzadeh & Masoumeh Kolivand - 2011 - Social Research (Islamic Azad University Roudehen Branch) 4 (11):79-95.
  9.  1
    Falsafah-ʻi Taʻlīm Va Tarbiyat.ʻAlī Sharīʻatmadārī - 1970 - Kitabfurushi-I Saqafi.
  10. Iklim psikologis Dan kepuasan kerja (studi pada guru sekolah dasar Islam al-azhar bekasi).Rachma Maulina Arofani & Ali Nina Liche Seniati - 2010 - Phronesis (Misc) 9 (1).
    Elementary school teacher has an important role as a learning agent to motivate, facilitate, educate, and train students to be qualified persons who can actualize their human potency optimally. One factor that can influence teacher to be good teacher is her/his job satisfaction. Teacher who has high job satisfaction will have positive attitude and action toward the job. Many research showed that psychological climate, as one of environmental factor, affect the teacher’s job satisfaction. The aim of this research is to (...)
     
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  11. El espacio imaginal en Venezuela: el campo de la región imaginada de tiempo-pasado e historia.Enrique Alí González Ordosgoitti - 2000 - Apuntes Filosóficos 17:165-190.
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  12. Samir Amín: Los desafíos de la mundialización.Enrique Alí González Ordosgoitti - 2000 - Apuntes Filosóficos 16.
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  13. al-Falsafah wa-mabāḥithuhā.Abū Rayyān & Muḥammad ʻAlī - 1968 - Edited by Henri Bergson.
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  14. al-Madīnah al-fāḍilah lil-Fārābī.ʻAlī ʻAbd al-Wāḥid Wāfī - 1973 - al-Qāhirah,: Dār ʻĀlam al-Kutub lil-Ṭabʻ wa-al-nashr. Edited by Fārābī.
  15.  25
    Does CEO–Audit Committee/Board Interlocking Matter for Corporate Social Responsibility?Sudipta Bose, Muhammad Jahangir Ali, Sarowar Hossain & Abul Shamsuddin - 2022 - Journal of Business Ethics 179 (3):819-847.
    This study examines the impact of the Chief Executive Officer ’s interlocking, created through serving on other companies’ audit committees and/or boards, on corporate social responsibility performance of the focal company and that of its linked companies. We find that CEO interlocking positively affects CSR performance of both the focal company and its linked companies. Further analysis shows that interlocks created by the CEO enhance CSR performance and in turn the financial performance of both the focal company and its linked (...)
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  16.  7
    Alf qawlah wa-qawlah fī al-falsafah wa-al-ṣiḥḥah al-ʻaqlīyah ka-mā al-ḥaḍārīyah wa-al-ummatīyah: ṣiyāghah shadharīyah li-muʻāyanāt fī al-fiʻl wa-al-mutakhayyal wa-al-ʻaql wa-fī al-shakhṣīyah wa-al-mujtamaʻ wa-al-raqmānīyah.ʻAlī Zayʻūr - 2018 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah.
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  17. Akhlāq-i gulshanī.Ḥusayn ʻAlī Gulshan - 1956 - Tihrān: Jāmiʻah-ʼi Taʻlīmāt-i Islāmī.
     
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  18. Ḥadīth al-dīk wa-al-fīl: qirāʼāt fī al-huwīyah wa-al-ilḥād wa-al-ʻalmānīyah wa-mā baʻdahā.ʻAlī Ḥasan Hadhīlī - 2018 - al-Najaf al-Ashraf: Markaz ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Muʻāṣirah.
     
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  19. (1 other version)Adab al-dunyā wa-al-dīn.ʻAlī ibn Muḥammad Māwardī - 1903
     
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  20. Das kitâb "Adab ed-dunjâ wa ʾddîn".ʻAlī ibn Muḥammad Māwardī - 1932 - Stuttgart,: Edited by Oskar Rescher.
     
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  21. (1 other version)Kitāb adab al-dunyā wa-al-dīn.ʻAlī ibn Muḥammad Māwardī - 1900 - Edited by Ibn Miskawayh & Aḥmad ibn Muḥammad.
     
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  22. al-Dawlah fī al-falsafah al-siyāsīyah: naẓarīyat bināʼ al-dawlah.ʻAlī Ṣubayḥ Tamīmī - 2023 - ʻAmmān, al-Urdun: Dār al-Shāmil lil-Nashr wa-al-Tawzīʻ.
     
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  23.  51
    vagueness in the world; a Supervaluationist Approach.Davood Hosseini & Ali Abasnezhad - 2014 - In Ken Akiba & Ali Abasnezhad (eds.), Vague Objects and Vague Identity: New Essays on Ontic Vagueness. Dordrecht, Netherland: Springer. pp. 239-256.
    Russell once said that “Vagueness and precision alike are characteristics which can only belong to a representation, of which language is an example. They have to do with the relation between a representation and that which it represents. Apart from representation, whether cognitive or mechanical, there can be no such thing as vagueness or precision; things are what they are, and there is an end of it” (1923). In other words, expressions like ontological vagueness (and even ontological precision) are category (...)
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  24.  58
    Stakeholder Salience for Stakeholder Firms: An Attempt to Reframe an Important Heuristic Device.Mohammad A. Ali - 2017 - Journal of Business Ethics 144 (1):153-168.
    This work underscores the importance of answering the question: who are organizational stakeholders? It argues that stakeholder theory is a normative management theory, and there is a need to differentiate between stakeholder and non-stakeholder firms. It further argues that the overall organizational stakeholder orientation indicates how narrowly or broadly organizations define their stakeholders. Therefore, this work attempts to provide a stakeholder salience scheme for stakeholder organizations, i.e., organizations with accommodative and proactive stakeholder orientations. In the process, this work reviews key (...)
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  25. al-Mustajād min faʻlāt al-ajwād.ʻAlī ibn ʻUmar Dārāquṭnī - 1992 - al-Riyāḍ: Dār Saʻd lil-Nashr wa-al-Tawzīʻ. Edited by Abū ʻAbd Allāh Maḥmūd ibn Muḥammad Ḥaddād & Umm ʻabd AllāH Bint MaḥRūS ʻasalī.
     
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  26. Comparing Nations. Concepts, Strategies.Mattei Dogan & Ali Kazancigil - forthcoming - Substance. Oxford.
     
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  27. What is the share of philosophy in the educational curriculum, if there is, of the monasteries of the egyptian west desert in the beginning of middle ages?Ali El-Konaissi - 2000 - Communication and Cognition. Monographies 33 (3-4):227-235.
  28.  16
    Supply side determinants of child labor in punjab.Sadia Rafi & Mumtaz Ali - 2015 - Journal of Social Sciences and Humanities 54 (1):103-111.
    Children are an integral part of any society as they are not born to work but to study. Unfortunately children are facing hindrance either in economic term or in social term that forced them into labor work. Getting better idea of the real determinants of child labor can only provide the better policy options to tackle this menace. The major objective of the study is to highlight the supply-side determinants of child-labor in case of Punjab, Pakistan. Using data of Multiple (...)
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  29. Introduction : Why public philosophy? Why now?Jyoti Bawane & Muzaffar Ali - 2021 - In Murzban Jal & Jyoti Bawane (eds.), The Imbecile's Guide to Public Philosophy. New York, NY: Routledge India.
     
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  30. Globalisation and Emerging Challenges to Islam in Asia.Asghar Ali Engineer - 2004 - Journal of Dharma 29 (4):489.
     
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  31. Uṣūl al-tarbiyah.Aḥmad ʻAlī Funayyish - 1982 - Lībiyā: al-Dār al-ʻArabīyah lil-Kitāb.
     
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  32.  4
    Türk felsefesi: imkan ve ufku.Ali Osman Gündoğan - 2018 - Eskişehir: Kırmızılar Yayıncılık. Edited by Levent Bayraktar.
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  33.  57
    Shaw as an Evolutionist in Arms and the Man.Muhammad Iqbal & Amjad Ali - unknown - Dialogue 8 (2):227.
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  34.  8
    Hikmetü'l-ayn =.ʻAlī ibn ʻUmar Qazwīnī - 2016 - Fatih, İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by Salih Aydın, Ali Durusoy & ʻAlī ibn ʻUmar Qazwīnī.
  35. Dū faylasūf-i Sharq va Gharb.Ḥusayn ʻAlī Rāshid - 1953
  36.  96
    Concepts of God in Islam.Zain Ali - 2016 - Philosophy Compass 11 (12):892-904.
    This article explores the various ways in which Muslims, in the past and the present, think about God. The article canvasses a range of views on questions and puzzles pertaining to the essence and attributes of God, the basis of God's Justice, the transcendence of God, and our ability to know and understand God. We encounter a diverse, and at times radically divergent range of views on how best to understand divinity within the tradition of Islam. Given the various conceptions (...)
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  37.  23
    al-Insān wa-al-khurāfah: al-khurāfah fī ḥayātinā.Aḥmad ʻAlī Mursī - 2018 - al-Shāriqah: Maʻhad al-Shāriqah lil-Turāth.
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  38.  10
    Maktab-i tafsīrī-i Ṣadr al-Mutaʼallahīn.ʻAlī Naṣīrī - 2007 - Tihrān: Bunyād-i Ḥikmat-i Islāmī-i Ṣadrā.
  39. al-Manṭiq al-ṣūrī.ʻAlī Sāmī Nashshār - 1963
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  40.  24
    Value of Life in Islam.Mohammad Ali Shomali - 2004 - In Mehdi Faridzadeh (ed.), Philosophies of peace and just war in Greek philosophy and religions of Abraham: Judaism, Christianity and Islam. New York, NY: Global Scholarly Publications.
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  41.  8
    al-Tamhīd fī ʻilm al-manṭiq.ʻAlī Shīrvānī - 2008 - Qum: Muʼassasah-i Intishārāt-i Dār al-ʻIlm.
    al-ḥalqah 1. Fī dirāsat ʻilm al-manṭiq -- al-ḥalqah 2. al-Manṭiq -- al-ḥalqah 3. Manṭiq al-ishārāt.
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  42.  7
    Faz̤īlat va raz̲īlat dar akhlāq-i Islāmī.ʻAlī Ḥaqqʹshinās - 2003 - Būshihr: Mawʻūd-i Islām.
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  43. Rivāyāt-i falsafah.ʻAlī ʻAbbās Jalālpūrī - 1969
     
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  44. Filosofskie problemy prava.Dzhangir Ali-Abbasovich Kerimov - 1972 - Moskva: Izd-vo "Myslʹ".
     
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  45.  7
    al-Tafkīr.Ibrāhīm K̲h̲alīl - 2018 - Umm Durmān: Dār al-Ḥikmah.
  46. Baqāyā al-lūghūs: dirāsāt muʻāṣirah fī tafakkuk al-markazīyah al-ʻaqlīyah al-gharbīyah.ʻAlī ʻAbbūd Muḥammadāwī - 2015 - al-Rabāṭ: Dār al-Amān.
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  47.  2
    Falsafah-i miyānʹfarhangī va ʻālam-i muʻāṣir =.ʻAlī Aṣghar Muṣliḥ (ed.) - 2013 - Tihrān: Intishārāt-i Ḥikmat.
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  48. Taʼammulāt fī falsafat al-akhlāq.Manṣūr ʻAlī Rajab - 1961
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  49.  5
    Awrāq multaqá Bināʼ al-Shakhṣīyah al-Qurʼanīyah.ʻAlī Rātib (ed.) - 2018 - ʻAmmān: Jamʻīyat al-Muḥāfaẓah ʻalá al-Qurʼān al-Karīm.
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  50. Tārīkh al-fikr al-falsafī fī al-Islām.Abū Rayyān & Muḥammad ʻAlī - 1973 - al-Iskandarīyah,: Dār al-Jāmiʻāt al-Miṣrīyah.
    Juzʼ 1. al-Muqaddimāt. ʻIlm al-kalām. al-Falsafah al-Islāmīyah. al-Murājiʻ wa-al-maṣādir (p. 483-489). --.
     
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